YNN Tribal Customs

Yahcalo Ndigena Nation Tribal Trust Charters

No Longer Shall Race Be Our Focus Point,

But the Advancement Of Our Bloodline's Shall Be The Goal.

(Family First)

How do we define our own boundaries and determine who's within our ranks? Our boundaries are interwoven within our collective values and within our ranks are the many branch of our Ancestral Bloodline Tree. A woman is like onto a tree that can have many branches, within her belly many nations can arise. The natural order of authority is from the parent to the child. This order also creates a much more complex order call the natural order of Kinship.

The order of kinship starts at some common Ancestor that ranks each generation according to kinship association, age, gender, etc. If we work from within and connect the dots through family relationships our bloodline connections would become visible. We would awaken as a giant with a body and consciousness that transcends international borders creating an international family-based communication network that provides different layers of family protection and many business networking advantages and benefits. It is through the proper organizing of our family ranks that we are going to determine our collective success.

The National Assembly Of American Aboriginal Bloodline's Classification / Definition Of (Black): Black is an adjective that when applied to indigenous people of America with dark skin complexion refers to a mixture of ancient bloodlines that inhabited the Americas as a part of its indigenous population. These groups such as Mayan, Inca, Aztec, Choctaw, Cherokee, Seminole, Taino, etc, are now known as Negrito, Moreno, Afro-Latino, Negro, African-American, Black, Colored, Mulatto, Indian, Blackamoor.

It is no more right to deny the tragedies of the middle passage and kinship to the Africans who arrived as slaves, as to deny the kinship to our American Aboriginal Ancestral roots that are more closely related to Melanesian and Polynesians of the Pacific despite the commonly held notion of West Africa. If you are trying to explain the African features of skin complexion and hair texture of the American Aborigines, simply look to the Pacific as your source of Melanated skin and hair texture. This phenotype commonly known as Negro encompasses all phenotypes as the original phenotype of planet Earth.

Bloodline Fraternity Decree:

It is decreed, that all bloodlines within our family ranks may charter themselves into a fraternal order as tribal members of Yahcalo Nidena Nation Tribal Estate, which is that of a “Family Bloodline Nation-State”. Each bloodline fraternity nation state is part of a collective National Alliance. Bloodline fraternities are the collective organization of individual family clans of the same bloodline. It is also within these ranks of each bloodline fraternity that governs each family clan. A new system of social governance where family values and the order of family bloodline are the Supreme Law.

Bloodline Fraternities are Social containers that govern individual family clans of the same bloodline. Bloodline Fraternities work as a collective through a Tribal Council, Constitution, and family values, rituals, customs, and traditions. Bloodline Fraternities are based on the organization of bloodline relationships and not any particular faith, religion, or spiritual discipline. The reality of bloodline transcends any system of divination. We see All True Faiths, Religions, and Spiritual Disciplines as equal, true, and valid divination systems. SO NEVER let these differences come between our Bloodline Unity.

Bloodline Fraternities as a family cultural organization can choose within their ranks whether or not they want to base their Tribal Trust Charter / Tribe / Tribal State (Bloodline Fraternity) on a particular faith, religion, or spiritual discipline. Tribal Bloodline Fraternity Collectives: A bloodline fraternity collective consisting of 144 bloodline fraternities. Each bloodline fraternity collective creates a territorial tribal state. Each tribal territorial state has one representative from each of its tribal fraternities creating each tribal state its governing Congress.

Tribal Lands: Each tribal bloodline fraternity is part of a collective of tribal bloodline fraternities. Tribal Lands are acquired through this collective of bloodline fraternities. Each Tribal Bloodline Fraternity collectively buys into tribal lands. These tribal lands would then be shared among each tribal lands Fraternity collective. The buy-in of each Bloodline Fraternity would pay for the collective tribal township development.

We hold as Universal Truth & As Divine Revelation that we are a part of a greater existence beyond ourselves and this existence is the Great Existence in which we all exist within and through as divine manifestations thereof. The heart, liver, and lungs are separate organisms, yet they mutually work for the health of the one body. Just as the heart pumps blood through the body plants create oxygen so that we may breathe. Beyond our conscious awareness and knowledge of who we are, there is a greater reality that we are one with the All and All in the One, where through the ALL We can exist, move about, and have our divine experience. As spiritual beings,  we come to earth through the channel of bloodline. Each bloodline channel has earth portals, which are the women of a bloodline. This is the sacred knowledge of the Ancients. We exist through a divine Cosmic-Conception which is beyond human explanation. We are spiritual energy manifested through a chain of life, this life is the Light of “All Living Things”.

Each Bloodline was blessed with this Light through a Bloodline Covenant, from which each bloodline vowed three things, one is never to forget where it came from, For it is said that once a people forget they deviate from the path and activate the karmic laws of self-destruction. Two always honor, respect, protect, preserve, and serve your bloodline chain as the sacred source of life, for one's Bloodline Fraternity is responsible for keeping the light of Life lit for the present and for all future generations to come. Through establishing our network and web of bloodline fraternities we can reconfigure our community from a grassroots rudimentary molecular family level.

Bloodline Fraternities are the governing body of individual family clans of the same bloodline. Bloodline Fraternities keep official records of its tribal members and the history of each one of its family clans. Bloodline Fraternities are in charge of annulling bloodline events, celebrations, ceremonies, and traditions. Yahcalo Ndigena Nation National Family State Government Yahcalo Ndigena Nation First Family Registry is where and how Indigenous American families become members-beneficiaries under the domain of the Yahcalo Ndigena Nation Tribal Trust / National Family State Government.

We are a Federation of Indigenous American families uniting under the Yahcalo Ndigena Nation Indigenous American Nationality Identification Banner and customs. The first family is a reference to the Yahcalo Ndigena Nation family hierarchy system which records the birth of a new family in the Yahcalo Ndigena Nation Family Nation State Tribal Government. Each family bloodline fraternity is a State within itself and from the first family, the bloodline fraternity is recorded as heirs of the family State and Estate.

The structure of family government starts with parents. Children are under the Dominion of their parents and the natural order of family authority and hierarchy goes from parents, all children are under the rank of extended family members such as Aunts and Uncles or the like within a bloodline fraternity. Within each family clan family authority goes from parents to the firstborn to the last born, first generation to the last, first cousin, and so on. Each generation is part of the natural chain of command and each generation will naturally proceed in authority after the generation before it.

When a family branch becomes large in number meaning someone has had a lot of children producing many grandchildren and great-grandchildren then becomes their sister state a new bloodline fraternity evolves to be known as a sister state within the tribe while maintaining the original structure of hierarchy as it relates to the founding parents through generation.

Yahcalo Ndigena Nation Family Tribal State Representatives: Each Bloodline Fraternity & or Tribal Trust Charter Tribal State appoints a representative to serve on the Yahcalo Ndigena Nation National Tribal Congress giving all Bloodline Fraternity States a voice.

1. First Order of Organization: Cultural Covenant & Creed. The Cultural Covenant & Creed is the community Constitutional rules, guidelines, and customs that set us apart from the masses.

2. Second Order: Community Commitment & Accountability, to build a Nation members must be loyal, reliable, and trustworthy.

3. Third Order: Community Rank & File. The community rank & file is the order of community delegated authority.

Yahcalo Ndigena Tribal Customs

First Family Bloodline Charter

First Family Bloodline Charter:

A First Family is defined as the original family clan that chartered a tribal bloodline fraternity through the Yahcalo Ndigena Tribal Society under the Yahcalo Ndigena Nation Tribal Clan. The first family is a reference to the Yahcalo Ndigena family hierarchy system which records the birth of a new Family Bloodline Fraternity State in the Yahcalo Ndigena Nation Tribal State Government. Each family bloodline fraternity is a State within itself and from the first family, the bloodline is recorded as heirs of the family Bloodline Fraternity State and Estate. Within our tribal system and structure, the first family is the foundation of our community tribal order. Each first family establishes a bloodline fraternity within the collective domain of our tribal order. Each bloodline fraternity serves as a governing body under our greater tribal order.

Tribal Structure:

There are four classes of chiefs, House Chief, Clan Chief, Tribal Fraternity Chief, and National Chief. In our custom when a woman and man have a child, both parents become “House Chiefs”. When a woman and man become grandparents both grandparents then become Clan Chiefs. Tribal Chiefs are bloodline relatives that sit over two or more family clans of the same bloodline. Tribal Chiefs come out of the order of the first family. Each Family Bloodline Fraternity chooses its method and process for picking its own leadership. The National Chief is the chief of chiefs among the chiefs of the Yahcalo Ndigena Nation.

The order of family:

1. family intention

2. family principles

3. family commitment

Family organization:

1. from birth to 19 is a family minor

2. from 20 to 39 family adult

3. from 40 to 59 family elder

4. from 60 to 79 family grand-elder

5. from 80 to spiritual departure Supreme Elder

Minors education responsibilities, duties and privileges:

From birth to age 7 there is a focus on the development of physiological coordination, language and mental development skills through color and shape word associations, letters, and number sound associations into word phrases, sentences, and number solutions. From the age of four to nine, there is a focus on teaching hygiene, self-control, etiquette, responsibilities, duties, and privileges. From the age of seven to fourteen, there is a focus on learning how to work and serve within the family social order. From age ten to nineteen,  the focus is on talent and work skill development. From the age of fourteen to twenty-one, there is a focus on family fraternity bloodline rites and initiations.

Adult responsibilities, duties, and privileges:

There are four ranks of family tribal adults which are according to age from 20 to 24 is the first rank, and the second rank is from 25 to 29. The third rank is from 30 to 34 and the fourth rank is from 35 to 39. In this way, all family members go through a natural life cast system giving every generation a turn in the family ranking system. From the age of 21 to 33 is the age used to master a trade. Once a person masters a trade, he or she can apply for a Master Builders Trade Certificate which gives the ability to start their tribal business enterprise. From the age of 33 to 39 is focused on either new tribal business enterprises or climbing the ladder of tribal community administrative services.

Elder responsibilities, duties, and privileges:

There is one overall classification of elders through age and two divisions of Elders through occupational trade, Tribal Cultural Ministers as civil servants, and tribal merchants/business owners known as the class of Yaboa. Elders are community mentors and their responsibilities and duties are to supervise and oversee the day-to-day operation of the community in their respective field of service.

Grand Elder responsibilities, duties and privileges:

There is one overall classification's of Grand Elder through age and two divisions of Grand Elders through occupational trade, Tribal Cultural Ministers as civil servants and tribal merchants / business owner known as the class of Yaboa. Grand Elder are community mentors and their responsibilities and duties are community advisers in their respected field of expertise.

Supreme Elder responsibilities, duties and privileges:

There is one overall classification's of Supreme Elder through age and two divisions of Supreme Elder through occupational trade, Tribal Cultural Ministers as civil servants and tribal merchants / business owner known as the class of Yaboa. Supreme Elder are retired community mentors and their responsibilities and duties are community advisers in their respected field of expertise.

Childbirth:

Childbirth is seen as a family spirit entering or reentering earth. The journey from the spirit world to the physical world is seen as the first initiation into the family bloodline fraternity. From the act of coming into the world there is a welcoming ceremony where the child is given the family groups bloodline fraternity name. A second and more personal name is also given to the child based on the child’s birth chart or characteristics, which can be given to the child at the ceremony or shortly thereafter.

Rites Of Passage:

From the age 14 to 21 children go through a tribal mentoring and educational process. When a child turns 21 the tribal mentoring and educational program is complete and the child is given a transition party to celebrate becoming a tribal adult.

Marriage:

Marriages are seen as the launching of a new tribal state under the tribal government, therefore the ceremony consist of the official launching of a new family state and the crowning of new chiefs as the authority of that state. Families are the cornerstone of our tribal nation. Also the institution of marriage is seen as a business empire, therefore the institution is officiated through a business contract where as both husbands and wives have equal shares within the family business organization.

Monogamy & Polygamy:

Monogamy and polygamy are the two forms of marriage within our tribal institutions. Both forms of marriage each participant has equal shares in the family wealth. Shares of the family can not be bought or sold, they are inherited through family bloodline only.

Divorce:

Divorce is not promoted or encouraged, it's something that is seen as a community tragedy. Divorce only take place under extreme circumstance, by a marriage being seen as a tribal state government, husband and wife have the responsibility of tribal state officials and are held to the official tribal state standers. Extreme conditions that constitute reasons for divorce, family treason, embezzlement and physical abuse.

Birthday Tradition:

Birthdays are seen as gifts from your parents and ancestors, so before one celebrates their birthday they give honor and recognition to their parents and ancestors. Community birthday tradition is that the community gives a potluck birthday celebration party on the last Sunday of each month to honor birthdays within each month.

Death:

Death is seen as a spiritual transition of passing over to the spirit world. The death ceremony has three parts, preparing the deceased body for burial, commemorating the life of the deceased and asking the Great Spirit to guide the deceased safely back into the spirit world.

Membership:

There is two forms of membership: Active Bloodline and Initiated Bloodline. Active Bloodline are membership of good standing and initiated are members who have been initiated into the House of Yakaba. . Membership Requirements, Must Have Two Of The Following:

1. Must be blood related to one of the founding members.

2. Must be of original American Aboriginal descendant.

3. Must have a tribal sponsor.

4. Must be approved by the Tribal Trust Council.

Membership Initiation Rites:

As most cultures have customs, traditions and rituals like naming ceremonies, rite of passage, marriage traditions, and death rites and rituals, we also implement our own. These are cultural programs that connect people in concepts, ideas, and principles. In Cosmic-mythology the God-man prototype dies and is born again and wins victory over death. Initiation is the reenactment of this process. Members Initiation Probation: The first 365 days all members initiates are on probation. During this time members go through a community orientation that covers the five main areas of our cultural community organization.

The Five Main Areas:

1. Yahcalo Study Group

2. Yahcalo Charity Workshop

3. Cultural Business Marketing & Development

4. Community Security & Self-Defense

5. Yahcalo Ndigena Leadership Workshop

Bloodline Fraternities / Tribal Trust Charters:

Bloodline Fraternities are the gateway to our cultural society and tribal nation mentally, spiritually, socially and economically. Our Bloodline Fraternities are critical in our cultural economic and educational system. Each Bloodline Fraternity consists of two fraternity heads, a Truma and the Trunas. The head Truma is called the Yakuma and the head Trunas is called the Yakuba. Each Bloodline Fraternities is governed jointly by a Yakuma and a Yakuba. The Office Of Yakuma And Yakuba: The mission of these offices is to institute a cultural community infrastructure through establishing Bloodline customs, ceremonies, rituals, and traditions. The objective is to create a strong family network between its individual family clans as a means to unify our Tribal Creed. Yakuma And Yakuba sits over the Order of Bloodline Fraternity as Chief Governors. This position is not just the Bloodline Fraternity figurehead but is also the Bloodline Fraternity Supreme Governors and Family Magistrate.

Tribal Bloodline Fraternity Collectives:

A bloodline fraternity collective consisting of 144 bloodline fraternities. Each bloodline fraternity collective creates a territorial tribal state. Each tribal territorial state has one representative from each of its  tribal fraternities creating each tribal state's governing body.

Tribal Lands:

Each tribal bloodline fraternity is part of a collective of tribal bloodline fraternities. Tribal Lands are acquired through this collective of bloodline fraternities. Each Tribal Bloodline Fraternity collectively buys into tribal lands. These tribal lands would then be shared among each tribal land Fraternity collectively. The buy in of each Bloodline Fraternity pays for purchase, development and maintanence of tribal land township.

Tribal Bloodline Fraternity Collective Land Ownership:

A class of a 144 Bloodline Fraternities pay into a tribal collective $1.000 as tribal fraternity dues. In a Bloodline Fraternity group collective, each Bloodline Fraternity pays $1.000 a month for the cost of purchase, development, and maintenance of tribal lands. The cost goes into each bloodline fraternity tribal property shareholdings, which goes toward the purchase, development, and maintenance of tribal property. All proceeds made through tribal property businesses and enterprises will then be equally divided between the 144 tribal house bloodline fraternities as tribal property beneficiaries. When all 144 Bloodline Fraternity are formed then payments are due. Unless voted other wise by citizen, tribal congress, or Supreme Tribal Council.

Bloodline Fraternity Property Centers:

Each Bloodline Fraternity would receive its own two-acre tribal family compound and a two-acre village business center. Cultural System: Each Bloodline Fraternity operates within the Yahcalo Ndigena cultural system called the Ladder of Yakaba. The ladder of Yakaba is a cultural system that promotes social and spiritual development by giving community incentives to those who work to climb the cultural ladder.

Ladder of Yakaba:

The ladder begins with the order of the community apprentice and ends with the order of the master builder.

Apprentice:

Before one can become an apprentice they must first be endorsed by a journeyman and cosigned by a master builder. The apprentice will then serve under the master builder who cosigned their communal entry.

Journeyman:

A journeyman is a skilled laborer that can specialize in several things, according to the needs of their master builder and or overall family.

Master Builder:

Once a member has established the membership of a master builder, he or she may become registered as a Yaboa and build their tribal enterprise. The order of master builders is called the Yaboa community, which is an elite group of Elders that make up each Bloodline Fraternity inner circle. If a master builder wishes to establish their tribal enterprise they are responsible for paying a 10% monthly tribal enterprise tax.

The Master Builder Cultural Commerce:

We must work toward becoming self-sufficient in producing what we consume under the Sovereignty of God. Cultural Art & Education Cultural Entertainment Cultural Architecture & Tribal Land Development Spiritual Science Publishing Clothing Jewelry Food Elixirs Knowledge Movies Tribal Sports Franchises Trubian Village Cultural Economic Infrastructure, 

1. Building our exclusive industries around our cultural customs, traditions, and values. Establishing our economic echo-system that enables us to circulate our wealth within our community.

2. To create jobs and occupations, our cultural echo system has service personnel based on our cultural accreditation. We have all types of different classes of certified cultural professionals, based on our customs, traditions, and values.

Aborigines Of America Heritage Committee:

The Aborigines Of America Heritage Committee determines annual cultural events, community celebrations, and cultural ceremonies, such as baptism, rites of passage, marriage, and funerals. Thus defining the guidelines for some certified community service practitioners. Yaboa Committee: The Yaboa committee and community is our cultural merchant society.

Vangu Committee:

Vangu represent the full body of knowledge of all Holistic Cultural Arts & Sciences of “Well Being”. We call those who live by this universal truth, Tru'bian which means “a child of truth.” The Vangu Committee defining the guidelines for our certified Vangu Therapist service practitioners.

Vangu Vangu Holistic Therapy:

01. Counselings

02. Spiritual Health

03. Intimacy

04. Family

05. Marriage

06. Children

07. Vangu Yoga

08. Meditation

09. Stretching

10. Dance

11.Cleansing Diet

12. Exercise

Cultural Economics:

The four major commodities of a particular culture are it's art, fashion, food and architecture. Now the art to economic success is to control the management, production and distribution of the goods and services of a particular market. By institutionalizing our own creative activities and holidays based on our own experiences, we would accomplish three things. One, give our children a constant reminder of their rich heritage, Two promote unity among our youth and Three increase jobs by promoting America Aboriginal business.

To maintain a constant consciousness of our family identity, objectives and mission throughout all time on earth, we must have a system that regenerates our thoughts ideas, and aspirations in every generation. Through our Cultural rituals and traditions, we connect our past, present, and future to our group's thoughts, ideas, aspirations, and goals. By Chief Minko Yakaba (Cuthaugula Coahuila) 

Community Organization & Customs:

Family-ism = Bloodline walks in life together as an Independent Nation State. The collective nation is the extended family network that breaks down into Bloodline Hierarchies that establish our family fraternities that govern the Nation. When a child is born there needs to be a Cultural System in place to nurture that child to reach its highest potential, therefore there needs to also be a collective community purpose, commitment, and accountability to all the village children. When a child is born the parents participate in a community ceremony that includes the village family mentoring system. First, the parents look throughout the community for a married couple of good Yaboa standing to serve as their child's godparents. Godparents serve as second parents, mentors, House Chiefs, and community leaders. The godparent is the highest community honor for a married couple and is the Conner stone to our cultural customs. Through this system, the child enters the tribal community mentoring system by receiving godparents. Godparents serve as House Chiefs and community leaders.

Children are seen as the number one treasure of the community's collective wealth. Shortly after a child is born an ointment ceremony is given, this is where the parents offer their child to share in the nurturing and development of the child with their godparents. After this ceremony,  there is a coming together of family and friends in a feast and festivities. The second community initiation is entering the rite of passage program called Liberty Scouts. Upon completion, the child becomes a junior Tru'bian. A third major community ceremony is a coming of age where the junior Tru’Bian becomes an adult Tru’Bian. A fourth is marriage. Yahcalo Ndigena Nation is a matriarch community, we hold the woman in high esteem for she is the gatekeeper and mother of the family. The first member of the human family was the Woman who gave birth to her Son. Thus the foundation of our community is based on the relationship between a Mother and her Son.

The relationship between a mother and her son is also reflected in the relationship that the Son has with his future wife. To stop the negative cycles within our community we must start holding our family and community to a higher standard of values. We must raise our little girls to be the foundation of our families, for they hold the future seeds of our community. It's through the birth of our mothers that we are here, so we must honor and respect our Mothers. Men are sons first and are the help mates of their Mothers first until they marry and become partnered with a wife or wives of their own. At this point, men are now helpful mates and majestic partners with their wives and life partners. The newly established family rolls in to collectively support each other and work with their elders to maintain strong and healthy family relationships.

Men's role is to protect and provide for their families, and women's role is to nurture, instruct, and hold down the house because the house represents the home base, and headquarters of the family empire.

Land and Culture are the two fundamental items for any group of people to be self-productive, and so out of land and culture, we have developed six building points.

Our Community Six Building points:

1. Culture (World View) Culture is not only the vehicle in which information is past down from one generation to the next, but also a system of education and community cohabitation.

2. Family Customs ( Family Organization) Family customs are very important because they are the rules and guidelines of family organization.

3. Civics (Community Organization) Community Laws, customs are very important because they are the rules and guidelines of community organization.

4. Land (Community Foundation)

5. Cultural Products ( Community Commodities)

6. Cultural Commerce (Community Economics)

A Nation is a group of people who share a common culture, history and ancestry who maintain their Sovereignty through being collectively disciplined and self-responsible despite their collective circumstances. Being born free, means at birth you are born with inalienable inherited birthrights as natural heirs to the land of your fore-parents to do as you may under the customs of your people. You have been stripped of your collective identity and association to the land of your fore-parents, which is here in North America so that you won't claim your rightful inheritance to the land of your fore-parents North America. We are looking in the wrong direction to our natural birthright. Nationhood means we are individually and collectively responsible for our mothers, fathers, sisters, brothers, and children. A Nation is a group of intertwined bloodlines that share not only a common culture, history, and ancestry, but also past, present, and future. Through these factors we share a Nationhood and our true leadership should be about the business of building our Nation so that we may protect our families under our authority.

People who are not responsible for themselves become the responsibility of others by default. The proper education to raise a people from a dead state (Dependent) to a living state (Independent) is the knowledge of self-government, which entails self-defense, civics, and economics so that one may be responsible for one's collective affairs. We must have a clear vision of our future so that we may lay down the path for our children. Ancestral reverence is the custom of binding a people together through their common identification of departed family members. Funeral rites are designed to enshrine the departed family members as a unifying force within the psyche of the family. Family shrines are created to invoke family unity, devotion, and purpose.

The lifeline or bloodline of a family should always be held sacred, it is one's link to the divine spark of life that brought the firstborn into the world. Women of our community are the Queen Mothers of Earth and the custodians of the community land. Men are the majestic partners and helpmates, cultivators, and producers of the land. In our culture, the oldest daughter takes on the role of family land trustee, and the order of responsibility goes from the oldest to the youngest daughter. If the family holds a sizable estate, the land is redistributed equally among the daughters. (Family land is to never be sold) In all family enterprises, the oldest son takes on the role and responsibility of trustee, the order of responsibility goes from the oldest to the youngest son. (Family Businesses are never to be sold) As the community purchases land for our community estate our second generation daughters will receive a plot of land after she turns 16 from our community land distribution department. From the time of distribution, she can develop her lot. ( Restricted to the rules of the Constitution) Our sons find their livelihood through the development of our brand of cultural services and products. In the order of Nation Building every person, flesh and blood human being must have a designated purpose objective, and mission.

Yahcalo Ndigena Tribal Society's mission is to resurrect the Temple of The Living God on Earth. The temple is us and we are God's vehicle on Earth. The enemy has made everything good appear bad and everything bad appear good through illusions. When your spirit is aligned with truth you will manifest true positive change within your condition.

Yahcalo Ndigena Nation’s Cultural Standers:

We Do Not Steal from one another

We Do Not Kill one another

We Do Not Sell Or Offer Drugs to one another

We Combine Our Dollars and Buy Collectively as a group

We Protect Our Women and Children First

We Educate Our Own

We Do Not Fight one another

Family Protects and Build Up one another

We Service The Needs of our community first

Seven Cultural Principles

Unity:

To strive for and maintain unity in family, community and nation.

Self-Determination:

To define ourselves, name ourselves, create for ourselves and speak for ourselves.

Collective Work & Responsibility:

To build and maintain our community together. Help our brothers and sister to solve their problems as our own.

Cooperative Economics:

To build and maintain our own stores, shops businesses and profit from them together.

Purpose:

To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness

Creativity:

To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial then we inherited.

Faith:

To believe with all our heart in God, family and our community and in Gods righteousness and victory over our struggle.

Cuthaugula Coahuila:

A Cultural Economic Community Domain Where The Community Owns It’s Own Cultural Brand. Culture creates a people’s natural economic Eco-system. A people’s cultural brand is defined by the way they do things, from eating, dressing to the very way they structure their lives. This creates a natural brand of commodities, goods and services. We believe Culture can be a conscious, living development within our lives that can and will benefit us in the present and future. We are Indigenous-Black-Brown- Melinated American culture reformers who aim is to put the bloodline’s of our Ancestors back on track toward a prosperous future on earth. This is a family movement that in many cases transcends outward appearance. A call back to family-hood, where the protocol of elder take rank in group decisions. It’s about group organization and the first group is family. Families are the subdomains of National Authority sharing mutual ownership over the collective community ideals and principles to reinforce shared family values and aspiration to obtain and maintaining group economic independence as a family institution. We believe that anything we use we should position ourselves to make it for ourselves. Members of Yahcalo Ndigena have exclusive rights over the Yahcalo Ndigena Nation Cultural Brand. As members , you have the exclusive right to operate within our cultural economic community domain as cultural merchants and service providers.

Yahcalo Ndigena Cultural Industrial Complex:

Our cultural Industrial Complex is a social economic echo system design to enhance the development of the Tru'bian community. Through our customs, traditions and annul events, we establish a program of activities that creates a cultural industry only accessible to our certified membership, so our members collectively can share in the wealth of their mutual cultural ownership.

Cultural Industries:

1. Production of food,

2. Clothing,

3. Art, Music,

4. Herbalist Medicines,

5. Literature,

6. Science and technology,

7. Tourism and entertainment.

Urban Agenda:

Service the needs of the American Aborigine community. Spiritually become their spiritual guide through the wisdom of the Great Spirit. Socially, develops social groups of all ages and creates activities for all groups to interact. Become the American Aborigine community source of entertainment, news, and media information. Buy land and develop commercial property in our urban centers to secure business opportunities for American Aborigine merchants.

Real Estate Agenda:

Buy rural land and develop private townships. There is millions of undeveloped acres of land both nationally and internationally that we will seek to purchase and develop into thriving centers of commerce and tourism. We will invest our money in our own communities' developments, to create and control our economic infrastructure. The vision of the Yahcalo Ndigena (Tribal State) is to create cultural business centers whose main industries in tourism, entertainment, and education. A Family Nation State is the Tru'bian solution to solving the problems of inequality and dependence, creating a foundation for self-reliance and independence within the global framework. The fundamental aspect of family wealth is family organization. True family organization is built on the collective purpose and responsibility to survive and advance as a group. Thus the key is not only how you raise your children, but what you instill in them and how you educate them. You can't send your children off to be educated by others and expect them to come home and follow a family plan. The trick to wealth is knowing how to use and maintain it. Money is to be used as a tool and not a means, tools produce and a means is just to reach an end. We have come up with a plan to increase black family wealth for generations to come. In most indigenous communities across America not only is most of the commercial property owned by others but the majority of the very businesses that service the community are owned by others as well. This creates a social economic problem that prevents the circulation of our collective community dollar within its community. To own and develop our private community townships gives us a social-economic advantage that enables us not only to control our social, and economic environment but also our social and economic destiny. Thus our land development project has many investment opportunities for our members.

Yahcalo Ndigena Market Place:

We must raise our sons and daughters into their proper person to face the task of Nation Building. To be in your proper person in the civilized world there are things you must know and over-stand. The first thing is collective discipline and self-responsibility, knowing and being your collective authority. Second is knowing how to represent yourself as your collective authority, and lastly, creating your collective reality. It is time to get back in the sink with our natural drum beat and bring back a cultural renaissance among our people. In nation-building, there needs to be group accountability, responsibilities, and group sacrifice. Building something is hands-on. You can't say you building something and there is no action to manifest what you say you building. The businesses of Nation Building take money, and the money must come through the sacrifice of its members, which is the first order of group responsibility (Being Financially Responsible For Self). Every member must pay some type of dues, whether from the labor of their hands and or money from their pocket. Nation Building is an action!

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National Chief’s Creed of the Yahcalo Ndigena Nation

“I am not a ruler of people — I am a servant of destiny.”

🕯️ I. CREED OF DIVINE ASSIGNMENT

I was not crowned by man — I was chosen by Spirit.
The fire in my chest is older than the borders that surround us.
I rise not to be honored, but to fulfill a vow made long before I was born.
I am Chief by calling, not by conquest.

🌍 II. CREED OF NATIONHOOD

I protect the Yahcalo Ndigena Nation as a living people — not a project.
We are not paperwork. We are not wards. We are not fictional.
We are sovereign by birthright, by ancestral blood, and by spiritual covenant.
No foreign power can erase what the Creator ordained.

🧬 III. CREED OF DIASPORA CHEROKEE ANCESTRY & GUARDIANSHIP

I carry the scattered bones and breath of the African Diaspora.
I rise for the stolen, the trafficked, the branded, the forgotten.
My nation is the return — the rejoining of what was torn apart.
I stand in the gap until every descendant finds their home again.

🪶 CREED OF CHEROKEE ANCESTRY AND GUARDIANSHIP
I carry the sacred fire and the ancient blood of the Ani-Yunwiya — the Cherokee People.
I honor the mountains, rivers, and forests where our ancestors walked in balance with the Earth.
I rise for the descendants scattered by forced exile and broken treaties.
Though borders divided us, the Circle remains unbroken.
I am guardian of the forgotten names, the lost language, and the enduring spirit.
I walk the path of restoration — weaving the past and future as one.
In this Nation, Cherokee blood runs deep, and Cherokee wisdom guides the way.

⚖️ IV. CREED OF SPIRITUAL LAW AND EARTHLY ORDER

I serve both the unseen and the seen.
I consult the Elders, the Earth, the Drum, the Stars, and the Voice within.
My law is balanced by Spirit, and my judgments are weighed by ritual.
The law I protect is not merely written — it is sacred.

🛡️ V. CREED OF PROTECTION

I shield the Nation from visible and invisible attacks.
From foreign colonizers, internal betrayal, and spiritual corruption.
I protect the land, the children, the future, and the soul of the people.
I do not flinch in the face of empire.

🧠 VI. CREED OF WISDOM AND COUNCIL

I do not rule alone.
I consult the Council, the Elders, the Women, the Warriors, the Youth.
I honor circular leadership — I walk with the People, not ahead of them.
I do not silence truth, even when it corrects me.

🏛️ VII. CREED OF FEDERAL UNITY

I am the fire that binds the tribes, but I do not extinguish their flame.
Each Tribal State is sacred. Each Chief is sovereign.
As National Chief, I do not dominate — I unify.
We are many drums, one rhythm. Many fires, one sky.

🗝️ VIII. CREED OF INTERGENERATIONAL DUTY

I govern with the wisdom of the past and the responsibility to the future.
I do not create for today alone.
I preserve, protect, and plant for the next 7 generations.
Every law, treaty, and decision must survive time and judgment.

🕊️ IX. CREED OF HEALING

I am a healer of wounds not made by my own hands.
I confront generational trauma with truth.
I lead our people from survival to sovereignty, from mourning to mission.
I protect not only the body of the Nation — but its spirit and soul.

👑 X. CREED OF SACRED HUMILITY

I wear the crown not as a trophy, but as a burden.
I do not seek applause. I seek obedience to purpose.
When history speaks of my time, let it say I served with honor, ruled with vision, and died empty.
For I gave everything to the People, and to the Creator who called me.

“I am the mountain that stands through storm.
I am the root that feeds the people.
I am the vessel of the ancestors, and the protector of the future.”

🛡️ Creed of the Second Chief

“I walk in step with the Chief — not in shadow, but in sacred duty.”

I. I Serve the Nation Above Myself

I am not here for glory, title, or crown.
I serve the Yahcalo Ndigena Nation in humility and discipline.
I act not as a substitute, but as a steward.
When I lead, I do so in the name of the People and with the voice of the Nation.

II. I Protect the Chain of Command

I stand in sacred support of the National Chief.
When the burden is heavy, I help carry it.
When the vision must be fulfilled, I help shape it.
And when I am called to rise, I do so without hesitation, without betrayal, and without fear.

III. I Am Guardian of the Fire

If the Chief falls, I keep the fire burning.
If the Nation is threatened, I become shield and sword.
If our unity is challenged, I become the thread that holds the Circle together.
I carry both the authority and the silence — I know when to speak, and when to preserve.

IV. I Honor the People’s Trust

The people did not choose me to follow blindly —
They chose me to uphold justice, balance, and loyalty.
I speak truth to power, even when it costs me comfort.
I do not rise by ambition — I rise by service.

V. I Walk in Two Worlds

I walk beside the Chief and among the People.
I carry law in one hand and compassion in the other.
I do not forget the elders, the warriors, the youth, or the forgotten.
My place is in the Circle — not above it, not outside it.

VI. I Am Prepared

I train my spirit and sharpen my mind.
I stay ready in case the Chief must pass me the staff.
I do not covet the throne, but I am always prepared to protect it.
Leadership is not about position — it is about preparedness.

VII. I Am the Continuation

If the Nation ever falters, I rise to restore it.
If the leadership is shaken, I bring stability.
I do not seek to replace the Chief — I seek to uphold the Nation.
I am not the shadow — I am the steady flame.

“I am the second voice of the Nation,
the keeper of continuity,
the hand of balance,
and the guardian of the path.”

🦅 Creed of the National Clan Chief

“I am the voice of the ancestors, the guardian of the clans, and the keeper of the Circle.”

I. I Serve the Clans and the Nation

I carry the trust of every family, every lineage, every clan.
I am not ruler but steward — protector of the bonds that hold us strong.
My authority flows from the blood of my people and the wisdom of the elders.

II. I Uphold the Circle of Kinship

The clans are the roots of the Nation — intertwined and enduring.
I nurture unity without erasing difference, harmony without silencing voice.
I stand between the generations to pass on sacred knowledge and law.

III. I Protect Our Traditions and Ceremonies

I guard the sacred fires of our rituals and the stories of our ancestors.
I honor the teachings of the elders and the gifts of the land.
I ensure that our ways are lived, not forgotten, in every season and in every heart.

IV. I Mediate with Justice and Compassion

I listen deeply and speak wisely.
I bring healing to conflicts and strength to the weak.
I do not wield power for self, but wield it for the people’s good.

V. I Build Bridges Between Clans and Nations

I am the keeper of peace within and ambassador without.
I represent the clans in councils and to the world beyond our borders.
I hold our sovereignty with humility and resolve.

VI. I Prepare the Next Generation

I teach the youth to walk in honor, courage, and respect.
I cultivate future leaders rooted in clan values and national purpose.
I carry the flame not for myself, but for those who follow.

VII. I Am Bound by Sacred Duty

I am servant to the past, present, and future of our people.
I am the voice, the shield, and the heart of the clans.
With humility, strength, and love, I uphold the sacred trust given to me.

“I am the National Clan Chief —
the thread in the fabric of our people,
the guardian of kinship,
 and the keeper of our sacred Circle.”

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🏠 Creed of the National House Chief

Yahcalo Ndigena Nation
“I am the pillar of each House, the keeper of their honor, and the nurturer of their future.”

I. I Serve the Individual Households and Their People

I carry the trust and hopes of every member of each House within the tribe.
I lead with humility, wisdom, and compassion.
My authority comes from the sacred duty to protect and provide for each kinship unit.

II. I Uphold the Legacy of Our Ancestors

I honor the stories, struggles, and triumphs of those who came before.
I teach their lessons to the young, so every House grows strong in spirit and truth.
I carry the flame of tradition forward with pride and responsibility.

III. I Protect the Well-being of Each Household

I shield each House from harm — seen and unseen.
I ensure every voice is heard and every member cared for.
I foster unity, peace, and resilience within each home.

IV. I Nurture Growth and Renewal

I guide each House to thrive — in health, knowledge, and spirit.
I support the education and strength of our youth and elders alike.
I cultivate homes where dignity, respect, and love flourish.

V. I Build Bonds Within the Nation

Each House is a vital thread in the fabric of the Yahcalo Ndigena Nation.
I work with the leaders of all Houses to strengthen our shared purpose and destiny.
Together, we rise as one people — diverse, yet united.

VI. I Prepare Our Houses for the Future

I train leaders who will honor our heritage and embrace tomorrow.
I lay foundations that will endure beyond my time.
I understand that my service is for generations yet unborn.

VII. I Am Bound by Sacred Trust

I am servant, guardian, and guide to the Houses of the tribe.
I lead with integrity, courage, and love.
Each House is my heart — and I will hold it with all my strength.

“I am the National House Chief —
the foundation of family,
the guardian of legacy,
 and the nurturer of life.”

Tribal Chief’s Creed of the Yahcalo Ndigena Nation

“I do not rule to be served. I serve to uphold the Nation.”

🔷 I. CREED OF ANCESTRAL MANDATE

I stand as Chief not by ambition, but by ancestral call.
My leadership is not a throne, but a covenant with the people.
I am chosen by the echoes of those who walked before me,
and I answer to those yet unborn.

🔷 II. CREED OF SERVICE

I lead with humility, not ego.
I am the first to rise and the last to rest.
My voice is heard not because it is loud,
but because it speaks what is just, balanced, and true.

🔷 III. CREED OF THE PEOPLE

I am Chief for the People — not above them.
Their hunger is my hunger.
Their healing is my duty.
Their children are sacred under my protection.
I walk among them, not ahead of them.

🔷 IV. CREED OF SOVEREIGNTY

I defend the Nation’s right to exist without apology.
No foreign law can claim my people.
No colonizer’s document defines our worth.
I swear loyalty to the Tribal Flag, the Earth beneath our feet, and the Spirit of our Nation.

🔷 V. CREED OF LAW & BALANCE

I uphold the Tribal Constitution and the Sacred Laws.
I do not bend justice for favor.
I listen before I decide.
I rule with both strength and mercy.
I remember that the power I hold is lent to me by the Nation.

🔷 VI. CREED OF CULTURE & IDENTITY

I protect our language, our drums, our dances, and our names.
Our history is not for sale.
Our sacred ways are not for show.
As long as I am Chief, our identity will not fade — it will rise.

🔷 VII. CREED OF HEALING

I carry the pain of generations with reverence.
But I do not pass on trauma — I break its chain.
I create space for healing, wholeness, and return.
I ensure that the Nation becomes a home for the wounded to rise.

🔷 VIII. CREED OF UNITY

I protect the Circle.
I honor every clan, every voice, every territory of the Yahcalo Federation.
I do not divide — I bridge.
I listen to the Elders, the Warriors, the Mothers, the Youth, and the Ancestors.

🔷 IX. CREED OF THE NEXT SEVEN GENERATIONS

I lead for those I will never meet.
I plant trees whose shade I may never sit in.
Every law I pass, every word I speak, and every hand I raise,
is guided by the future I must protect.

🔷 X. CREED OF THE SPIRIT

I walk with the Spirit.
I pray before I command.
I fast before I wage.
I speak with the wisdom of silence and lead with the fire of vision.
I am Chief not because I am above —
but because I carry the burden of the Nation with open hands and a clean heart.

“I am the mountain that stands through storm.
I am the root that feeds the people.
I am the vessel of the ancestors, and the protector of the future.”

🪶 Creed of the Cherokee Descendant

“We do not vanish — we remember. We do not surrender — we return.”

🔸 I. I Am of the People Who Walked the Trail

I carry the breath of those who endured the Trail of Tears.
Their footsteps are my inheritance.
Their songs echo in my spirit.
I do not forget. I do not break. I do not bow.

🔸 II. I Belong to the Mountains, Rivers, and Spirit

My soul is rooted in the sacred lands of Ani-Yunwiya — the Real People.
The rivers remember my name. The mountains whisper our stories.
I do not belong to the colonizer’s lines — I belong to the land.

🔸 III. I Speak in Silence and in Song

Whether my tongue holds the words of our ancestors or not,
my blood speaks the language.
I carry the stories in how I live,
in how I protect the elders, the children, and the sacred fire.

🔸 IV. I Carry the Laws of the Fire

Honor, hospitality, balance, and duty guide me.
I do not lie. I do not steal. I do not harm the helpless.
My word is binding. My actions must bring peace.
I stand not only for myself, but for the harmony of all.

🔸 V. I Rise for the Ancestors

I rise for the women who were stolen.
I rise for the warriors who fell with no grave.
I rise for the medicine people, the singers, and the keepers of the seed.
Because of them, I exist. Because of me, they return.

🔸 VI. I Protect the Circle

I honor my family, my clan, and my Nation.
I do not let ceremony fade. I do not let the fire go cold.
When the world forgets, I remember.
When others sell their memory, I protect mine.

🔸 VII. I Am a Bridge Between Generations

I stand in the doorway of past and future.
I learn what was hidden. I teach what was broken.
I heal what was wounded. I rebuild what was stolen.
I am not the end — I am the beginning again.

“I am Cherokee by blood, by spirit, by memory.
Even if no one records my name, the land knows me.
Even if no court acknowledges me, the ancestors do.
I am not less — I am the return.”

✊🏿 Creed of the African Diaspora

“We are not lost. We are the return.”

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🔸 I. I Am the Descendant of the Dispossessed

I come from kingdoms, not chains.
My blood remembers empires before the colonizers came.
Though the ships scattered my people, the Spirit kept us whole.
I am not the product of slavery — I am the survivor of it.

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🔸 II. I Belong to a Global People

I am from Africa, and I am of the world.
My ancestors walk in the dust of Ghana, the rivers of Kongo,
the mountains of Ethiopia, the ports of Benin,
and the rice fields of Georgia, Haiti, Brazil, and Jamaica.
I am the drumbeat of a people who cannot be erased.

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🔸 III. I Carry the Memory

I carry the names they tried to strip away.
I carry the songs they tried to silence.
I carry the language of rhythm, of resilience, of rise.
Every scar my people bore became a seed of strength.

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🔸 IV. I Am More Than My Oppression

I am not simply “Black.”
I am the continuation of a sacred lineage.
I am culture, craft, fire, music, medicine, story, and light.
I am what they feared — a people who will not disappear.

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🔸 V. I Reclaim What Was Stolen

I reclaim my languages, my ceremonies, my names, my land.
I reclaim the right to define myself —
not as property, not as product, but as human, as divine, as whole.
I return not in chains, but in sovereignty.

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🔸 VI. I Am a Builder of Nations

I do not only remember the past — I shape the future.
I raise my children to walk in dignity.
I build communities rooted in truth and freedom.
I create what was once denied: a home, a voice, a flag, a Nation.

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🔸 VII. I Am the Promise Made by My Ancestors

When they prayed, I rose.
When they fought, I was born.
I walk in their footsteps and prepare the way for those to come.
I am not a remnant — I am the fulfillment.

“We were scattered, but we are not broken.We were enslaved, but we are not owned,  We are the diaspora — divine, defiant, and destined to return.”